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JINA MAHSA AMINI
The face of Iran's protests. Her life, her dreams
and her death.
In memory of Jina 'Mahsa' Amini, the cornerstone of the 'Zan.
Zendagi. Azadi revolution.
16 February 2023 | By Gino d'Artali
And also
Read all about the assasination of the 22 year young Jhina Mahsa
Amini or Zhina Mahsa Amini (Kurdistan-Iran) and the start of the Zan,
Zendagi, Azadi (Women, life, freedom) revolution in Iran
2022
and the latest news about the 'Women Live Freedom' Revolution per month in 2023:
July 15 -1--June
30 - 1--June 15-1--May 31 -16--
May 15-1--April--March--Feb--Jan
And
For all topics below
that may hopefully interest you click on the
image:
all updates 23 June 2023
'BLINDING |
CLICK HERE ON HOW TO READ
ALL ON THIS PAGE
Here we are to enter THE IRANIAN
WOMEN'S REVOLUTIONISTS against
'Facing Faces and
Facts 1-2' (2022) to commemorate the above named and more and food for
thought and inspiration to fight on.
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When one hurts or kills a women
one hurts or kills hummanity and is an antrocitie.
Gino d'Artali
and: My mother (1931-1997) always said to me <Mi
figlio, non esistono notizie <vecchie> perche puoi imparare qualcosa da
qualsiasi notizia.> Translated: <My son, there is no such thing as so
called 'old' news because you can learn something from any news.>
Gianna d'Artali.
Iranwire - June 16, 2023 - by KIAN SABETI
<< <I Endured Immense Suffering, but I Did Not Yield>: The Baha'i
Woman Hanged for her Beliefs
<A girl wearing a black coat and scarf, along with her glasses,
was brought to us. It was Simin Saberi. As soon as she entered, we all
stood up and gathered around her. Despite the circumstances, she
maintained a constant smile and updated us on the situation outside the
prison. Simin appeared genuinely happy to be with us. She shared that
one of her friends had a beautician's exam that day and had asked her to
be a model. Simin agreed, saying, 'My friend curled my hair, and she did
well on the exam. So, I came to prison with curly hair, all dressed
up.'> Simin Saberi was arrested in October 1982 and, eight months later,
on June 18, 1983, she was executed alongside nine other Baha'i women in
Shiraz due to their religious beliefs.
Who was Simin Saberi?
Simin, among the Baha'is of Shiraz, was renowned for her vibrant,
joyful and dynamic personality. Her friends described her as witty and
brave. She endured many of the persecutions inflicted upon the Baha'is
in Shiraz, ranging from the confiscation of homes and belongings to job
terminations, ultimately leading to her imprisonment and execution.
Simin was born in 1958, in Dehbid village near Abadeh. Being the
youngest and eleventh child in the family, she experienced a childhood
and adolescence marked by frequent relocations until, in 1977, she
obtained a diploma from Reza Shah High School in Shiraz. A year later,
Simin secured a position as a secretary at the Fars Marvdasht
Agricultural Company. However, shortly after the 1979 Islamic
Revolution, she fell victim to the <Purification Law,> resulting in her
dismissal due to her affiliation with the Baha'i faith. With her father
being elderly and unable to work, Simin resorted to sewing at home to
support the family, and working as a salesperson at a shop owned by one
of the Shiraz Baha'is. In the book Flowers of Shiraz, Simin Saberi's
mother is quoted, recounting their experiences <Simin, my daughter,
displayed remarkable patience, resilience and energy. Before the
Revolution, we lived in [a house in] a garden owned by a Baha'i
individual, a few kilometres away from Marvdasht. During the Revolution,
one night, some people came to our house. The electricity was cut, and
stones rained down upon us. The room's windows shattered … Fear gripped
us deeply. I had two young daughters and a newlywed bride in the house.
Finally, with the help of my son, we managed to reach his car and flee
the area. When we were a significant distance from the city, we stopped
… We were all in our pyjamas and barefoot, and it was cold. After
finding some respite, we discovered that Simin's legs were covered in
shards of glass. We sat there, meticulously removing the glass from her
feet, astounded by her endurance and patience. Eventually, we arrived in
Tehran under the same circumstances and returned home after a month.
Upon our return, we had to rebuild our lives from scratch as we didn't
even possess basic necessities. With Simin's assistance, we sewed and
knitted for others until late at night, earning meager wages.>
Simin Saberi's Arrest
Simin's brother is quoted in the book Seven Girls as saying:
<The Revolutionary Guards had visited the home of a Baha'i in
Shiraz, inquiring about a person named Simin Jaberi. We assumed that the
Guards had mistakenly pronounced Saberi as Jaberi. Consequently, I
immediately called Simin, who was in Isfahan at the time, and emphasized
that upon her return, she should avoid going to our parents' house and
instead come straight to my place. Simin complied with our request and,
upon her return, spent the last month of her freedom at our home.> On
October 23, 1982, by order of Ziauddin Mir Emadi, the Shiraz
Revolutionary Prosecutor, 38 Baha'is from Shiraz were arrested. Among
those detained were two of Simin's uncles. On the second day, Simin and
her brother decided to visit their parents, knowing that their mother
must be missing her brothers. Simin's brother recalls, <When we arrived
at our parents' house by car, I noticed that the door was open. I
thought our parents had forgotten to close it. As I parked the car and
we prepared to exit, we suddenly found ourselves surrounded by several
armed plainclothes agents. One of them leaned into the car window and
asked for the names of all the passengers. When Simin introduced
herself, the agent nodded with a mocking smile and said, 'Shouldn't you
be in Isfahan?' We stepped out of the car and entered the house,
encircled by officers.> He continues, <Inside the house, we were
escorted by the guards. One of them turned to my mother, whose eyes were
red from crying and who was sobbing, and spoke harshly, saying, 'You
claimed your daughter wasn't in Shiraz.' My mother, amidst tears,
responded, 'She lives with her brother, and we thought she had gone to
Isfahan.' Simin, observing the agent's behavior towards our mother,
displayed an extraordinary sense of confidence and courage, saying to
the agent, 'Why are you troubling my mother? If you're looking for me,
I'm right here.'> <At 9pm, the guards collected all the books. The
leader of the group, one of the guards, said to Simin, 'You must come
with us.' Simin, with her usual sweet smile, shrugged her shoulders and
said, 'Let's go.'>
Interrogation at the Shiraz Detention Center
The detained Baha'is were transferred to the Shiraz IRGC
detention center. Due to space constraints, most Baha'i women were held
in the same cell, with the exception of two individuals. Interrogations
of the Baha'is began, accompanied by insults, humiliation, and in some
instances, physical punishment. One of Simin's cellmates, as mentioned
in the book Flowers of Shiraz, recounted her return to the cell after
several days of interrogation: <It was early in the night when Simin
entered through the open front door. However, she appeared strikingly
thin and pale. Initially, we assumed it was due to physical discipline,
but her response indicated otherwise. We inquired if she was unwell, but
the answer was negative once again. It became evident that she had
endured tremendous suffering in those few days, leading to severe
weakness. 'You might find it hard to believe, but Simin's weight had
been halved,' we remarked.> Simin proceeded to share her experience with
her friends, saying, <They took me to the basement, blindfolded me, and
instructed me to wait there until it was my turn. From the corner, I
could hear the sound of whipping and a woman's anguished cries. Each
strike felt as though it landed on my own back. After some time, they
brought me back up from the basement and into the interrogation room.
They exposed me to the sight of Mahboobeh's [another Baha’i woman]
injured back. My heart burned with fury, but I tried to maintain
composure and display indifference. I endured immense suffering, yet I
did not yield.>
Transfer to Adel Abad Prison
On November 29, Simin and several other Baha'is were transferred
from the IRGC detention center to Adel Abad prison. Forty additional
Baha'is were also arrested in Shiraz and taken to the detention center.
Tavoos Pompousian, Simin's mother, wrote her observations about her
daughter's time in Adel Abad: <Despite the circumstances, Simin
maintained a cheerful demeanor and wore a constant smile in prison,
never revealing her inner sadness. She would always reassure us, saying,
'I am fine, I am doing very well, and I have no problems.' She lived
with three people in a room, with dimensions of 5 x 2 meters, sometimes
able to stand close to one another. They were like a unified entity,
souls intertwined in several bodies. Whenever one of them fell ill, the
others cared for and nursed them back to health. During one of my
visits, I noticed Simin feeling a bit bored, which saddened me. However,
she quickly shared, 'You have no idea how caring my friends are. They
would even offer me their blanket in the cold winter nights, despite my
protests that they would catch a cold themselves.' Simin dedicated
herself to teaching sewing and knitting to non-Baha'i women every day,
as Baha'is were not allowed to work within the prison. As described by
one of the incarcerated women, Simin fearlessly and calmly answered
every question posed to her.>
A Trial that Lasted Only Minutes
Once the interrogation of the Baha'i prisoners was completed,
they were swiftly taken to court. The hearings were conducted behind
closed doors, with no right to legal representation, and lasted only a
few minutes. The proceedings followed a specific format: Hojjat al-Islam
Ghazaei, the Sharia judge of Shiraz, would begin by stating the charges
against the accused, all of which revolved around their religious
activities within the Baha'i community. Then, the judge would pose the
ultimate question to the prisoner: Islam or execution? Typically, the
Baha'is responded in a similar manner: <We embrace Islam, but we remain
steadfast in our Baha'i beliefs.> The judiciary would then remove the
prisoner from the courtroom and pass a death sentence against them. In
Simin Saberi's case, the charge sheet contained 16 charges. The initial
two charges were being a Baha'i and an active member of the Baha'i
community. The following 12 charges were related to Simin's involvement
in Baha'i community activities, such as attending nineteen-day
gatherings, participating in educational classes and contributing to
charitable funds.
The fifteenth charge was simply that she was single.
And final accusation was that, based on their own words, the
accused showed no inclination to recant their beliefs, instead wishing
to remain an active member of the Baha'i community and choosing the
death sentence over renouncing their faith.
Announcing the Executions
On February 12, 1983, a local newspaper published an announcement
from the Revolutionary Court of Shiraz, declaring the death sentences of
22 Baha'is. On February 23, Hojjat al-Islam Ghazaei, the head of the
Shiraz Revolutionary Courts, spoke to the newspaper, confirming the
death sentences of the detained Baha'is. He also issued a warning to
other Baha'is, urging them to convert to Islam before it was too late.
In his statement, he said: <I take this opportunity to caution all
fair-minded and intellectual Baha'is to embrace dear Islam and rid
themselves of the shame of adhering to Bahaism. Through this courageous
act, they can escape the rational and logical condemnation of Bahaism
before it becomes too late. They should seek guidance, for the day will
come, not too far off, when the Islamic nation will fulfil its Sharia
obligations concerning the Baha'is. The Baha'is will then realize that
they are no stronger than the hypocrites, and the united community of
Hezbollah [the party of God] will not be powerless in eradicating them.>
The Hangings
On June 12, 1983, Mir Emadi, the prosecutor of the Shiraz
revolutionary court, issued what he called a final chance for the
imprisoned Baha'is. He instructed a Mr Torabpour, the head of the
prison, to ask each Baha'i to repent four times, and if they refused, to
proceed with their execution. The next day, the meetings with the
Baha'is began. On June 13, Simin was taken to repent, but she remained
steadfast in her beliefs and did not waver. Simin held a deep love for
her family, particularly her mother. Despite being the youngest child in
the large Saberi family, she always offered her support and
companionship to everyone. Her letters from prison reflect her longing
for her family and a sense of responsibility towards them. In one such
letter, she wrote: <I find solace in remembering you. Please bring the
things I have mentioned in my letters, but as I mentioned before, they
should be items we already have at home, considering your financial
situation...>
In Simin's biography, her mother writes:
<A few weeks before her execution, during one of our visits, she
said to me, 'Mother, don't expect me to come out of here.' The following
week, when we went to see her, she advised us to accept God's will and
not to worry. She reassured us three times. I nodded in agreement. She
wanted to prepare us...> On June 16, six Baha'is held in the men's ward
of Adel Abad prison were executed. Reports indicate that these six
individuals had also been asked to recant their beliefs in the days
leading up to their execution, but none of them renounced their faith.
While meeting with their families, the imprisoned women learned about
the execution of the six Baha'i men. After the meeting, as was
customary, the Baha'i women formed a line and proceeded to the prison
hall, where they encountered the head of the prison and some guards. The
head of the prison separated 10 of the Baha'i women, including Simin,
and took them away. This would be the last meeting between these ten
Baha'i women and their friends. The guards led them to Chowgan Square,
where they were hanged at an unknown time later that night. Simin Saberi
was a young woman of only 24 years when she was executed. She, along
with nine other Baha'i women, did not leave behind any wills.>>
Source:
https://iranwire.com/en/bahais-of-iran/117606-i-endured-immense-suffering-but-i-did-not-yield-the-bahai-woman-hanged-for-her-beliefs/
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Liberation Front 2019/cryfreedom.net 2023