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January 13 -
10,2025 |
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When one hurts or kills a women
one hurts or kills hummanity and is an antrocitie.
Gino d'Artali
and: My mother (1931-1997) always said to me <Mi
figlio, non esistono notizie <vecchie> perche puoi imparare qualcosa da
qualsiasi notizia.> Translated: <My son, there is no such thing as so
called 'old' news because you can learn something from any news.>
Gianna d'Artali.
Al Jazeera - Jan 13 2025 - by Ghada Agee - Professor of political
science
<<Israel may burn Gaza schools, but Palestinians shall resist
Education is at the core of Palestinian identity and even at the risk of
death, Palestinians still pursue it.
My school in Khan Younis refugee camp was one of my favourite places. I
had dedicated teachers and a deep love for learning, so much so that
education became my life's work. But, beyond the joy of learning, school
was a place where we, Palestinians, could find a connection to those we
could not easily encounter: the Palestinians of the occupied West Bank
and Jerusalem, the Palestinians of our history, and the Palestinian
writers, poets and intellectuals who told our story in exile. Education
is how we wove together the fabric of our nation. Palestinians are
renowned for having one of the world's highest literacy rates. They are
often referred to as the best-educated refugees in the world. Education
is both part of our national story and a methodology for imparting it.
The annual tawjihi (high school national exam) is a key moment in the
Palestinian calendar of liberation. Each year, the announcement of
tawjihi results sparks widespread celebrations broadcast across the
land, showcasing and honouring the achievements of the top-performing
students. The euphoric moment transcends individual success, serving as
a collective affirmation of our students' ability to persevere and excel
despite the relentless challenges imposed upon them. In the summer of
2024, for the first time since 1967, there was no tawjihi exam in Gaza.
There were no celebrations. Israel's decimation of the education system
in Gaza has caused immense pain and despair among hundreds of thousands
of children and young people. Yet, the desire for education is so
enduring among Palestinians that even amid genocide, they do not stop
trying to learn. When thinking of this indomitable spirit, I think of my
cousin Jihan, a self-employed civil society worker with an MA in
diplomacy and international relations. She and her three daughters have
been living in a tent in al-Mawasi for the past 10 months. Her husband,
a doctor, and their son were forcibly disappeared by the Israeli
military in the early days of the genocide. While living in deplorable
conditions in the displacement camp, she and her daughters decided to
help students access their education despite the unfolding calamity.
With the help of a solar panel, they set up a small charging station and
a hotspot, where anyone can charge their device and use the internet in
exchange for a small fee. Two of their regular visitors are relatives of
my husband: Shahd, a multimedia student, and her brother Bilal, a
medical student. They used to study at al-Azhar and Al-Aqsa
universities, respectively, but the Israeli army destroyed both. Last
year, they joined an online learning initiative launched by the academic
authorities in Gaza to enable the 90,000 university students to complete
their higher education. Shahd and Bilal told me they have to walk for
hours to reach Jihan's charging station so they can access course notes.
Every time they leave their tent for the journey, they embrace their
family tightly, aware they may not return. Their parents are concerned,
especially for Bilal, because young men are often the targets of drone
strikes. To help keep him safe, Shahd sometimes makes the journey alone,
carrying both her and her brother's phones to charge and download
coursework. The queues are long, with hundreds of young people waiting
in line to access enough power to charge a laptop or phone. The internet
signal is weak so downloads are slow. The whole process sometimes takes
a full day. As the eldest daughter, Shahd dreams of graduating and
making her parents proud, bringing a small light into their darkened
world. Her father was recently diagnosed with colon cancer, and the
family now faces another level of fear and loss, given the collapse of
the health system and the genocide. Shahd told me she clings to the hope
that, in some way, through the small victory of graduation, she might
transform this harsh reality. She is fully aware of the risks. “With
each step, I wonder if I'll make it back. My dream is to finish my
degree, graduate, and find a job to help my family,” she told me. “I've
seen people burned, disfigured, evaporated, and even left for stray
animals to find. I’ve seen body parts hanging from power lines, on
rooftops, or transported by animal-drawn carts or carried on shoulders.
I pray this isn't how I'll die. I must die in one piece with my mother
able to bid me farewell, and to be buried in dignity,” she added.
Anywhere, the mass killing of students and attacks on schools or
universities are a tragedy. But in Palestine, where education is more
than a right or a dream, such assaults also target our national
identity. Israel is well aware of that and the destruction of Gaza's
education system has been part of its longstanding strategy to erase
Palestinian identity, history, and intellectual vitality. My generation,
too, experienced an Israeli assault on education, albeit much less
deadly and destructive. From 1987 to 1993, during the first Intifada,
Israel imposed a blanket closure of all universities in Gaza and the
West Bank as a form of collective punishment, depriving tens of
thousands of students of the right to higher education. At the same
time, an Israeli military curfew confined us to our homes every night,
from 8pm to 6am. Israeli soldiers were given orders to shoot any
violators. Schools were raided, attacked, and shut down for weeks or
months at a time. Despite this violence and disruption, education became
an act of resistance. Like the 18,000 other tawjihi students in Gaza in
1989, I studied tirelessly. I obtained the high marks required to be
able to pursue a prestigious degree, which typically meant medicine or
engineering. My family was overjoyed. To celebrate my achievement, my
father prepared a big pot of tea, bought a box of Salvana chocolates,
and rushed to the family diwan in Khan Younis camp, where our family
mukhtar served Arabic coffee. People also came to congratulate my mother
at home. Yet that fleeting joy quickly turned to despair. With
universities shuttered, I was forced to wait five long years, clutching
tightly to the dream of continuing my education. Mahmoud Darwish was
right: Palestinians are afflicted with an incurable disease called hope.
And paradoxically, the very restrictions of the occupation during the
first Intifada created fertile ground for activism, resistance and
community work. In the absence of formal institutions, young people
denied university education joined educational committees formed by
civil society across Palestine. We transformed homes, mosques, and
community halls into makeshift classrooms. Often, we had to scale walls
and sneak through alleyways to reach students without being detected by
Israeli soldiers enforcing the curfew. Professors, too, resisted by
opening their homes to students, risking arrest and imprisonment to
ensure learning continued. Thousands enrolled, studied, and even
graduated under these harrowing conditions. When universities finally
reopened in 1994, I was part of the first cohort to start studying,
along with six of my siblings. It was a moment of triumph for my family,
though it placed a heavy financial burden on my father, who had to pay
for tuition for so many of us. The reopening of universities was not
just a restoration of education but a reclaiming of a vital part of
Palestinian identity and resistance. The term “scholasticide”, coined by
Palestinian scholar Karma Nabulsi during the 2009 war on Gaza, captures
the reality we have faced for decades. Scholasticide is the deliberate
obliteration of indigenous knowledge and cultural continuity. It is an
attempt to sever the ties between a people and their collective
intellectual and historical identity. Today, the reality is even graver.
All of Gaza's 12 universities lie in ruins, and at least 88 percent of
all schools in Gaza have been damaged or destroyed. The physical
destruction of infrastructure runs in parallel with efforts to
obliterate the legitimacy of the institutions which provide education.
In late October, Israel effectively banned UNRWA from operating. Given
that this UN agency runs 284 schools in Gaza and 96 in the West Bank and
East Jerusalem, this ban deals another blow to Palestine's intellectual
future.
Yet, just as we resisted in the past, Palestinians in Gaza continue to
resist this systematic erasure of their educational and cultural
lifelines. Education is not just a tool for survival - it is the fabric
that binds our nation, the bridge to our history, and the foundation of
our hope for liberation.
When I think of the immense destruction of Gaza's education system and
all those students defying all odds to continue to study, I remember the
lines of Enemy of the Sun, a 1970 poem by Samih al-Qasem, known as the
“poet of Palestinian resistance”.
“You may plunder my heritage,
Burn my books, my poems,
Feed my flesh to the dogs,
You may spread a web of terror
on the roofs of my village
O Enemy of the Sun,
But I shall not compromise,
And to the last pulse in my veins,
I shall resist.”
Palestinian students will continue this resistance by walking for hours
each day to access their education. This is the spirit of a people who
refuse to be erased as individuals, as a nation, as a historical fact,
and as a future reality.
The views expressed in this article are the author's own and do not
necessarily reflect Al Jazeera's editorial stance.>>
Source:
https://www.aljazeera.com/opinions/2025/1/13/israel-may-burn-gaza-schools-but-palestinians-shall-resist
|
Gino d'Artali |
Women's
Liberation Front 2019/cryfreedom.net 2025