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When one hurts or kills a women
one hurts or kills hummanity and is an antrocitie.
Gino d'Artali
and: My mother (1931-1997) always said to me <Mi
figlio, non esistono notizie <vecchie> perche puoi imparare qualcosa da
qualsiasi notizia.> Translated: <My son, there is no such thing as so
called 'old' news because you can learn something from any news.>
Gianna d'Artali.
Al Jazeera - March 31, 2025 - By Shahd Alnaami
<<ESSAY
My sister was the joy of every Eid. Now she is gone
After 13 Eids spent together in Gaza, the author mourns her little
sister, killed by Israel at the end of last year.
Eid al-Fitr is supposed to be a time filled with joy and celebration.
Children should be running around in new clothes, laughing, collecting
Eidiya (Eid money the grown-ups distribute) and visiting relatives.
Homes should be filled with the aroma of maamoul and kaak, the
traditional Eid cookies, and streets should be alive with gatherings and
celebration. But in Gaza, this is a time of grief. The air is thick with
dust from the rubble of destroyed buildings, and the sound of
bombardments doesn’t abate. Instead of joyful reunions, families sit
among the ruins, mourning their loved ones.
Many of us are starving, barely holding onto life, wondering if the next
bomb will fall on us. Nights are sleepless, haunted by memories and
nightmares that do not fade away. This will be my first Eid without my
little sister, Rahaf. She was my only sister, my best friend. During the
genocide, we clung to each other, finding comfort in each other. We
spent 13 Eids together on this Earth, and Rahaf was the joy of every one
of them. Ever since she could walk, she would wake up before everyone
else, running through the house, announcing it had begun.
She would put on her new clothes and ask me to do her hair before we
visited our grandmothers in their homes, sitting with the extended
family gathered there, drinking tea and eating the sweets the mothers
had spent days preparing. This year, there is nothing to prepare, no
place to go, no Rahaf to share it with. I never thought I would lose
her, and I was not prepared for her absence. We dreamed of a future when
we would always be by each other’s side to celebrate milestones,
creating lives filled with art and words. I longed to see her become the
artist she always dreamed of being, to watch her paintings come to life
and witness the world recognise her talent. We imagined the day I would
publish my first book. How we would celebrate together, knowing that no
matter where life took us, we would always be each other’s biggest
supporters.
Rahaf was taken away from me on December 28.
We were sleeping at home when, at 4am, my uncle’s home right next door
was bombed. The explosion destroyed our home too. Rahaf was asleep in
the room closest to my uncle’s house and was crushed. That was the room
I used to sleep in. We had switched places only four days before she was
killed. Ever since then, there has been no time to grieve, no space to
process loss. Grief does not ease amid bombs. How can you heal when
every moment threatens to take yet another loved one? How can you find a
path forward when the future you envisioned has been stolen? In the
midst of my own grief, I have been reminded that there are those who
understand her killing even less than I do. As we adults carry
unbearable anguish, children are left to navigate their own pain alone.
They, too, have dreams interrupted by loss, by fear, by the absence of
those who once made their world feel safe. My seven-year-old cousin
Qamar recently called my attention to that. One afternoon as I sat on a
couch in the home of another uncle who had taken us in when our house
was destroyed, Qamar came and sat beside me. Her little hand reached up,
gently touching my arm. I could tell she had been thinking. “Shahd,” she
began, her voice heavy with curiosity, “why aren’t you at your home? Why
isn’t it there anymore?” My heart skipped a beat at the simplicity of
her question, yet I felt like it carried the weight of a thousand
memories I didn’t know how to explain to those innocent eyes. “Our home
– it was destroyed. There was nothing left after the bombing. We lost
everything – the walls, the memories and Rahaf.”She stared at me for a
moment, her eyes wide: “And Rahaf, where is she?” I knew that Qamar had
been told Rahaf was gone, so her question hit me like a cold gust of
wind. The weight of losing Rahaf felt impossible to put into words again
for someone so young, especially someone like Qamar, who had known
Rahaf’s warm laughter and gentle spirit. I closed my eyes for a moment.
My voice was barely a whisper. “Rahaf is in heaven now. She was taken
from us during the bombing, and we can’t bring her back.” Her face was
filled with confusion and innocence. “Why did she have to go? Why did
they take her?” My hands shook as I pulled her close. “I don’t know,
Qamar. I wish I could explain it to you in a way that makes sense.” She
whispered, “I want to see her again. I miss her.” Tears welled up in my
eyes, my heart aching. “I miss her too. Every single day. But she will
always be with us, in our hearts.” In that moment, I couldn’t help but
wonder about the day when Qamar would understand what war does – not
just to the land, but to people. How long before she realises that even
when we try to move on, the pain of loss lingers like a shadow. I don’t
want her to understand these things. She’s too young for the weight of
this harsh reality. She shouldn’t have to feel this kind of pain and
loss. I wish I could take the children of Gaza and hide them in my heart
to protect them from terror, fear and grief. The world expects us to be
strong, to have sumoud (perseverance), but the emotional exhaustion of
living through war and loss leaves little room for anything else. The
weight of survival without the luxury of healing is a burden. There is
no closure in a genocide that continues to unfold. There’s no space to
grieve when survival demands every ounce of strength. But we hold onto
the love of those we have lost, keeping them alive in our memories, our
words and our fight to exist.
Hope, however fragile, is an act of resistance.
It keeps us searching for light in the ruins, for meaning in absence,
for life beyond mere survival.
It reminds us that we are still here. And that matters.>>
Source: Al Jazeera:
https://www.aljazeera.com/features/2025/3/31/my-sister-was-the-joy-of-every-eid-now-she-is-gone
Al Jazeera - March 30, 2025 - By Nadera Mushtha - A poet and writer from
Gaza
<<I have finally understood the true meaning of Land Day
My family has lived in Shujayea for centuries. Now we face the very real
threat of losing our inherited land. When I was a school student, every
morning, we would gather in the schoolyard and sing songs dedicated to
our land, Palestine. Many of our classes would teach us about our
culture and traditions deeply rooted in Palestinian land. Every March
30, we would mark Land Day. Girls would wear embroidered dresses and
boys would wear white shirts and keffiyeh. We would sing under a raised
Palestinian flag and commemorate the Palestinian land struggle. I fully
realised the true meaning of what I was taught about this struggle only
when I faced displacement from my home, when I faced the very real
possibility of losing my land. I was born and raised in the Shujayea
neighbourhood on the eastern flank of Gaza City. It is a centuries-old
neighbourhood, where farmers and traders settled. Over time, it became
one of Gaza’s most densely populated neighbourhoods, known for its
strong community ties and history of resistance. It is no coincidence
that one of its most prominent people was Dr Refaat Alareer, a poet, a
scholar, and my professor in English, who inspired me to write and
resist. My family has lived in Shujayea for centuries. They built home
after home in the same area until they created a long street known as
Mushtaha Street. This is not just a name; it is a testament to just how
deep our roots run in this land. We not only have our homes in Shujayea
but also our farmland. I grew up playing on my grandfather’s olive
grove, which he had inherited from his ancestors. The olive trees taught
us how to love our land, and how to be steadfast like them. I have never
thought, even for a minute, of leaving my home, my neighbourhood. As a
child, I never dreamed of living elsewhere, I wanted to stay where my
ancestors had happily lived, to inherit the land, to tend to the olive
trees.
The first time we had to flee our Shujayea was when Israel attacked in
2014. I was very young at that time, but I remember every single moment
of our evacuation. I remember the missiles and shrapnel flying around
and the sound of the screaming and crying. It was a traumatic
experience, but throughout it, I was sure that we would soon return.
Then, it happened again almost 10 years later. Throughout the genocide,
my family and I had to flee our home more than 10 times. The longest we
had to stay away from our neighbourhood was three months. But we never
went too far. Despite the extremely difficult conditions, we did not
flee to the south; we stayed in the north. Shujayea endured two
invasions during this war, the first in December 2023, and the second in
June 2024. The second came suddenly, without warning, on a summer
morning while residents were still in their homes. When the Israeli
tanks reached Shujayea, they targeted markets and old restaurants,
electricity poles and water pumps, levelling many areas until they were
unrecognisable. The once-busy streets turned grey with destruction. My
family home was bombed and partially destroyed. My grandfather’s land
was not spared either. The trees that stood for generations, that gave
fruit countless seasons, were uprooted and burned. The loss of his olive
grove proved too much for my grandfather. Within three months of hearing
the devastating news, he passed away. Today, we face the prospect of
being displaced once again. People from the eastern part of Shujayea
have started fleeing under threats from the Israeli army once again. We
do not know what is going to happen next. People are afraid but are
still hoping there will be another ceasefire. This year, marking Land
Day carries a different meaning: Despite the continuing genocidal war,
we are still here, we are still standing, and we are still holding on to
the land that we inherited from our ancestors. We will not give up.
On this day, I remember Dr Alareer’s poem:
O, Earth
Hug me
And hold me tight
Or devour me
To suffer no more.
I love thee
So take me.
Make me rich.
Make me dirt.
Gone are the days of serenity.
Guns are the words of humanity.
I have no food but a thorn,
No sport but a sigh.
For a soldier needs to feel high.
O, Earth,
If in life I am to hurt
Let my dirt in you give birth.
O, Earth.
The views expressed in this article are the author’s own
and do not necessarily reflect Al Jazeera’s editorial stance.>>
Source:
https://www.aljazeera.com/opinions/2025/3/30/i-have-finally-understood-the-true-meaning-of-land-day
Al Jazeera - March 30, 2025 - By Al Jazeera Staff
<<Mapping how Israel’s land grabs are reshaping the occupied West Bank
Israel’s continuing military assault in Jenin and Tulkarem seeks to
suppress resistance and tighten control amid a demographic crisis.
While global attention remains fixed on Israel’s war on Gaza, Israel is
rapidly redrawing the map of the occupied West Bank. On January 21, just
two days after a ceasefire took effect in Gaza, the Israeli military
intensified its assault across the occupied West Bank, particularly in
the northern regions. Israeli bulldozers have razed entire residential
areas, forcibly expelling at least 40,000 people from their homes. For
the first time since the second Intifada, Israeli forces have
reintroduced tank incursions and air attacks into the West Bank, part of
a systematic Israeli strategy to change the geography of the West Bank,
paving the way for full annexation. This report, produced by Al
Jazeera’s fact-checking agency, SANAD, draws on United Nations data,
satellite imagery, and maps to reveal how this is happening.
The occupied West Bank at a glance
The West Bank, called al-Daffah in Arabic, is west of the Jordan River,
from which it gets its name. Together with occupied East Jerusalem, it
covers an area of 5,655sq km (2,183sq miles), making it about 15 times
larger than Gaza or roughly the same size as the US state of Delaware.
Since 1967, Israel has militarily occupied the West Bank, subjecting
Palestinians to checkpoints, arbitrary arrests, home demolitions, land
seizures, settlement expansion and frequent raids, severely restricting
every aspect of their lives. The West Bank is home to approximately 3.3
million Palestinians. It is divided into 11 governorates, with Hebron,
or al-Khalil in Arabic, being the most populous at about 842,000
residents. Jerusalem follows with 500,000, Nablus with 440,000, Ramallah
and el-Bireh with 377,000 and Jenin with 360,000.
About 700,000 Israelis live in illegal settlements on Palestinian land.
Escalating attacks before October 7
Deadly attacks on Palestinians in the occupied West Bank have persisted
for years. Since systematic documentation began in 2008, UN data shows
that at least 1,896 Palestinians have been killed by Israeli forces and
settlers. By October 6, 2023 – just hours before the Al-Aqsa Flood
operation – the death toll for 2023 had already risen to 198, surpassing
2022’s total of 154 and making it the deadliest year on record at the
time. Since October 7, 2023, the number of attacks has skyrocketed. Over
the past 17 months, more than 900 Palestinians have been killed in the
occupied West Bank. More than half of them were from Jenin and Tulkarem.
Amnesty International described this violence as “brutal”, citing
unlawful killings, the disproportionate use of deadly force, and the
deliberate denial of medical care to the wounded – all unfolding as
global attention remains fixated on Gaza.
Why is the northern West Bank being targeted?
Israel’s continuing military incursion, which it calls “Operation Iron
Wall”, has primarily targeted the northern governorates of Jenin and
Tulkarem. These governorates have fewer Israeli settlements than the
rest of the West Bank and have long been centres of Palestinian
resistance, a factor that has historically hindered their annexation. In
response, Israel has carried out systematic raids and large-scale
demolitions in these regions, aiming to suppress resistance and
establish full control – part of a broader strategy to tighten its hold
on the entire West Bank. The refugee camps in particular have been
heavily targeted. Since October 2023, the Tulkarem refugee camp, the
second-largest in the West Bank, witnessed the destruction of 205
structures, including homes, commercial buildings, and agricultural
infrastructure, followed by 174 structures in Nur Shams camp and 144 in
Jenin camp. The peak in Jenin occurred in August 2024, when 37
structures were demolished in a single month. According to Peace Now, an
Israeli nongovernmental organisation (NGO), in 2024 a record-breaking 48
new settlement outposts were established in the West Bank. Even before
the war, settlement expansion was accelerating. In 2023, 31 new outposts
were set up, with 21 appearing in just six months between February and
July – well before October 7.
Settler violence: An informal weapon of displacement
Settler attacks have become a daily occurrence in the West Bank,
especially in rural areas near settlement outposts. Settlers have
blocked roads to Palestinian communities, hindering access to essential
services and livelihoods. In some instances, they have destroyed water
sources, cutting off vital resources for Palestinian herding
communities. Testimonies from the southern West Bank village of Khirbet
Zanuta describe homes and water sources being destroyed, forcing
residents to flee. In Nablus, eight families (51 people) were forcibly
displaced at gunpoint. A report by the Israeli human rights organisation
Yesh Din, which analysed 1,664 police investigations into settler
violence against Palestinians between 2005 and September 2023, found
that:
94 percent of cases were closed without indictment.
Only 3 percent led to convictions.
In at least 80 percent of cases, investigations were closed due to an
alleged inability to identify suspects or gather sufficient evidence.
The study highlighted a deep mistrust of Israeli law enforcement among
Palestinians, with 58 percent of Palestinian victims in 2023 choosing
not to report crimes to the police. B’Tselem, another Israeli human
rights group, has described settler violence as “Israel’s unofficial
tool” for expelling Palestinians, with the lack of accountability
contributing to a culture of impunity.
Illegal seizure of Palestinian land
A June 2024 report by HaMoked, an Israeli human rights organisation,
showed that Israel has rapidly intensified its control over the West
Bank since October 2023, moving towards full annexation. This effort is
led by Finance Minister Bezalel Smotrich, who was recently given a newly
created minister position in the Ministry of Defence, granting him
extensive powers over civilian affairs in the West Bank. Smotrich, a
settler who lives on Palestinian land outside the illegal settlement of
Kedumin, also heads the Settlement Administration, a division within the
Israeli Ministry of Defense, responsible for overseeing the
establishment and expansion of Israeli settlements. In 2024, 24,700
dunams (6,100 acres or 2,470 hectares) were classified as “state land”
by Israeli authorities, surpassing the 23,000 dunams annexed between
2000 and 2023. Additionally, 68 illegal settlement outposts were
recognised by Israel and provided with infrastructure, deepening Israeli
control. Smotrich’s transfer of planning and demolition powers has
accelerated the forced displacement of Palestinians. His administration
works with settlers to seize land, demolish Palestinian homes, and
recognise illegal outposts, further entrenching settlement control. An
analysis of satellite images from March 12 over Tulkarem and Jenin
reveals widespread destruction and bulldozing by the Israeli military:
12.5km (7.8 miles) of roads were destroyed in Tulkarem and Nur Shams
camp.
17.5km (10.9 miles) of road networks were demolished in Jenin camp.
Extensive damage to buildings across all three camps.
Since October 7, 2023, the bulldozing of at least 523 buildings, which
housed numerous families, has forced nearly 3,000 people from their
homes, including:
Tulkarem camp: 1,070 people displaced after 205 buildings were
demolished.
Nur Shams camp: 965 people displaced following the destruction of 174
structures.
Jenin camp: 960 people displaced after 144 structures were demolished.
According to the United Nations Relief and Works Agency (UNRWA),
displacement has doubled in recent months, with the latest military
operation triggering the largest wave of Palestinian displacement in the
West Bank since 1967, with more than 40,000 people being forced to flee
their homes.
These figures point to a strategy of dismantling Palestinian
communities, as their presence in the West Bank poses a demographic
challenge to Israel. New images and reports highlight the scale of
devastation in Jenin, Tulkarem and Nur Shams – entire neighbourhoods
reduced to rubble, thousands forced to flee and the fabric of
Palestinian society under systematic assault. A unique pattern was
identified in Jenin, which was not observed in Tulkarem and its camp.
The Israeli military has constructed 14 earthen barriers surrounding the
camp, with military vehicles positioned near some of these barriers. In
addition, since October 2023, the Israeli military has imposed severe
movement restrictions on Palestinians, with 793 checkpoints by November
2024, 60 percent of which are in Hebron, Nablus, and Ramallah –
hindering medical access, disrupting trade and isolating communities.
Open calls for annexation and displacement
Despite rapid settlement expansion, Israel faces a key demographic
challenge, as the birthrate among the Palestinians in the West Bank,
Gaza Strip and Israel remains higher than among Israelis living in
Israel and the occupied West Bank, although population numbers are
roughly equal now. To counter this, Israeli policy increasingly focuses
on reducing the Palestinian presence in strategically sensitive areas,
framing displacement as both a security necessity and a “humanitarian”
solution. This strategy is evident in statements by Israeli officials.
In March 2025, Defense Minister Israel Yoav Katz defended illegal
settlements in the occupied West Bank as “essential for protecting
Israeli cities”, while media figures like Gideon Dokov called the forced
removal of Palestinians from all of Palestine “the only humanitarian
solution”, labelling Palestinians as “a murderous nation”.
The “Fighting for Life” campaign echoed this message with the slogan “No
Future in Palestine”, encouraging what they euphemistically called
“voluntary emigration”. Meanwhile, Meir Masri, professor of geopolitics
at the Hebrew University of Jerusalem, said on social media platform X
that the annexation of the West Bank is “the greatest Zionist
achievement since 1967”, calling it a historic opportunity that must not
be missed. In contrast, a policy paper for 2025–2026, published by the
Israeli Institute for National Security Studies (INSS) warned that
unilateral annexation would deepen Israel’s global isolation, push it
towards a one-state reality where Jews risk becoming a minority, and
contradict core Zionist ideology.>>
Source: Al Jazeera:
https://www.aljazeera.com/news/2025/3/30/mapping-how-israels-land-grabs-are-reshaping-the-occupied-west-bank
|
Gino d'Artali |
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