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CRY
FREEDOM.net Welcome
to cryfreedom.net, formerly known as Womens Liberation Front. A
website that hopes to draw and keeps your attention for
both the global 21th. century 3rd. feminist revolution
as well as especially for the Zan, Zendegi, Azadi uprising in
Iran and the struggles of our sisters in other parts of the
Middle East.
This online magazine that started December 2019 will be
published every 2 days. Thank you for your time and
interest. 'WOMEN, LIFE,
FREEDOM'
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2026: April
wk1 -- March
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wk4 -- Feb
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2025/'24: Dec
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Click here for earlier Straight of the Trenches
stories
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Left/right
Actual News is all
about |
March
13 - 9, 2026
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When one hurts
or kills a women
one hurts or kills hummanity and is an antrocitie.
Gino d'Artali
and: My mother (1931-1997) always said to me <Mi figlio, non esistono
notizie <vecchie> perche puoi imparare qualcosa da qualsiasi
notizia.> Translated: <My son, there is no such thing as so called
'old' news because you can learn something from any news.>
Gianna d'.Artali


writing on the wall standing up for women’s
rights
Amu - April 2, 2026 - by Siyar Sirat
{UN review finds Taliban policies violate
women’s rights convention
A comprehensive UN legal review has found that a
sweeping set of policies imposed by the Taliban
since 2021 violate Afghanistan’s obligations
under the Convention on the Elimination of All
Forms of Discrimination against Women, one of
the core international human rights treaties.
The report, published jointly by the Office of
the United Nations High Commissioner for Human
Rights and UN Women, examines 16 key Taliban
directives and laws affecting women and girls
and concludes that many constitute direct and
systemic discrimination under international law.
The analysis maps each measure — introduced
between 2021 and 2025 — against specific
provisions of the convention, known as CEDAW,
which Afghanistan ratified in 2003 without
reservations. The review says the country
remains bound by those obligations regardless of
the current governing authority.
Sixteen measures under scrutiny
The report identifies and analyzes 16 Taliban
policies and edicts, including:
A ban on women using parks, gyms and public
baths (Nov. 10, 2022)
Restrictions on women traveling beyond 78
kilometers without a male guardian (Dec. 31,
2021)
A nationwide hijab directive mandating dress and
face covering (May 7, 2022)
A sweeping “law on the promotion of virtue and
prevention of vice” (Aug. 21, 2024)
A ban on girls’ education beyond sixth grade
(March 23, 2022)
A ban on higher education for women (Dec. 20,
2022)
A ban on women attending medical institutes
(Dec. 2, 2024)
A prohibition on most women civil servants
returning to work (Aug. 24, 2021)
A ban on women working with nongovernmental
organizations and the United Nations (Dec. 24,
2022; extended April 2023)
The closure of women’s beauty salons (June 25,
2023)
A directive standardizing women civil servants’
salaries at the lowest level (June 2, 2024)
Additional decrees affecting legal procedures,
marriage practices and women’s participation in
public life
Across these measures, the report finds
consistent violations of core CEDAW principles,
including non-discrimination, equality before
the law and the obligation of states to
eliminate discriminatory practices.
Education as a ‘gateway right’
Among the most consequential findings are those
related to education. The Taliban’s ban on
girls’ schooling beyond sixth grade and
exclusion of women from universities are
described as clear violations that “nullify” the
right to education. The report emphasizes that
education is a “gateway right,” meaning its
denial has cascading effects — limiting
employment, economic independence and
participation in public life. The prohibition on
women attending medical institutes, introduced
in 2024, is singled out for its long-term
impact. The review warns that restricting
women’s medical training could reduce the number
of female health professionals, undermining
access to care and increasing risks such as
maternal mortality.
Restrictions across work and public life
The report documents extensive limits on women’s
employment, including bans on working in the
civil service, nongovernmental organizations and
international agencies. These measures, it says,
violate women’s right to work and economic
participation, while also reducing access to
services that depend on female staff,
particularly in health care and humanitarian
assistance. The closure of women’s beauty salons
and the reduction of salaries for female civil
servants are cited as further examples of
economic exclusion. In some cases, Taliban
officials have framed restrictions as
protective. The review rejects that
justification, stating that it shifts
responsibility for safety onto women rather than
addressing structural risks.
Movement, expression and daily life
The analysis also details restrictions on
movement and personal freedoms, including
requirements for women to travel with a male
guardian and bans on accessing public spaces.
Dress codes and behavior rules are described as
particularly intrusive. A 2022 hijab directive
mandates face covering and allows enforcement
through male family members, while a 2024
morality law expands restrictions to include
limits on women’s voices in public. The report
concludes that such measures violate rights to
freedom of movement, expression and
participation in public life, while reinforcing
gender stereotypes and limiting women’s
autonomy.
A system of institutionalized discrimination
Taken together, the 16 measures form what the
report describes as a system of
institutionalized discrimination. Restrictions
in one area reinforce others, creating a
“continuum” of rights violations. Limits on
education, for example, reduce employment
prospects, which in turn restrict economic
independence and access to health care. CEDAW
requires states to eliminate discrimination
across political, economic, social and cultural
life and to ensure equality before the law. The
review concludes that many Taliban policies are
incompatible with these obligations and, in some
cases, have been codified into law, further
entrenching discrimination.
A baseline for accountability
UN officials said the review is intended as a
resource for governments and international
actors assessing Afghanistan’s compliance with
international law. It establishes a baseline for
measuring future progress — or deterioration —
particularly as diplomatic engagement with the
Taliban continues. The Taliban have consistently
defended their policies as aligned with their
interpretation of Islamic law.} Source: https://amu.tv/233311/

The Kabul Slaughter
Zan Times - April 2, 2026 - by Zahra Nader
{The Kabul Slaughter
This story is published in collaboration with
Equator, a new magazine of politics and culture.
When the explosion struck, Ahmad was in the camp
yard, performing his ablutions in preparation
for the nightly prayer. He does not know what
was hit first. What he remembers is a thundering
sound, flames moving faster than thought, trying
to run – and heat scorching his right hand. As
parts of the rehabilitation centre collapsed,
Ahmad’s fellow patients tried to rush outside,
but the spreading fire made escape impossible.
Surrounded by heat and smoke, people were soon
piling up on one another. Eventually, a man in
white clothing – whom Ahmad assumed was a doctor
– pulled him out of the crowd, led him outside
the compound and put him in an ambulance, which
then took him to a public hospital. Not everyone
was so lucky. On 16 March, around 9 PM, the
Pakistani air force flew over eastern Kabul and
struck the Omid Drug Rehabilitation Centre, a
2,000-bed facility that has been operating on
the site of a former NATO base, Camp Phoenix,
since 2016. One bomb hit the main hall, and two
others struck shipping containers where patients
were housed. According to Human Rights Watch,
which described the attack as a possible war
crime, 143 people were killed and 250 were
injured. Pakistan has shamelessly defended the
strike. Ahmed Sharif Chaudhry, the Pakistani
military spokesman, claimed that the planes in
fact hit a nearby “ammunition depot” belonging
to terror groups. He denied that the rehab
centre even existed. “That was a military
containerised structure,” he told the television
broadcaster Geo News. “If [the Taliban] claim
that there were drug addicts at the site, then
this is an old habit of theirs where they use
drug addicts as suicide bombers.” The strikes
were part of Operation Ghazab lil-Haq (meaning
“Righteous Fury”), a coordinated ground and air
offensive against Taliban positions that
Pakistan launched in February, apparently in
response to cross-border raids. So far 289
Afghan civilians have been killed or injured in
the operation. In the aftermath of the attack,
the international media has understandably
focused on Pakistan’s escalatory aggressions and
the apparent sense of impunity that undergirds
this new operation. But the devastation at Omid
was not caused by the blast alone. In the past
weeks, three of my colleagues at Zan Times have
conducted extensive investigations at the site
of the attack and across Kabul. They discovered
that the Taliban regime bears a large share of
the responsibility for the death toll. Their
central finding was that patients at the camp
were effectively prisoners, held in treatment
wards against their will. While the Pakistani
airstrike started the fire, it was Taliban
policies that turned it into a mass murder. “The
doors had been locked to stop patients from
fleeing,” Shamsuddin, a retired lawyer whose
26-year-old son died in the attack, told my
colleagues. Shamsuddin was praying at his home
five kilometres from the camp when he heard the
blast and saw flames. By the time he reached the
camp gates, a crowd had already gathered.
“Mothers were crying,” he said – but Taliban
officials did not allow them inside. Hafiz
Mozamel, the director of Omid, told BBC Dari
that around 50 Taliban soldiers were stationed
to guard the facility “because some of the
patients want to flee”. Two of his staffers
confirmed as much to my colleagues. On the night
of the strike, the soldiers made no attempt to
go inside and help people escape. Instead, they
fired bullets into the air to deter the patients
from leaving. The tragedy at Omid is a logical,
if extreme, consequence of the Taliban’s broader
drug policy. Since returning to power in 2021,
the regime has launched a brutal war against
addiction, sweeping up tens of thousands of drug
users – from under bridges and off pavements on
the urban peripheries where they sleep in the
open – and locking them up in rehabilitation
camps. State propaganda outlets have described
the campaign as a great success; apparently,
thousands have been “treated”. But
investigations by Zan Times and others have
revealed a more sordid reality inside these
camps: cold water and shaved heads, hunger and
forced withdrawal, confinement and beatings. The
Taliban’s drug war distills their general
approach to governance. Supposedly armed with
the true knowledge of God’s teachings, the
mullahs in power believe they have the divine
right to rule over and make decisions for all
Afghans, with or without consent. Their abiding
aim is to lead people away from the temptations
of vice. To achieve this, any means is
justified. Sharia is now the law of land in
Afghanistan. Women have been largely erased from
public life; men are expected to conform
visibly, by growing beards, wearing traditional
dress and generally avoiding anything deemed to
be imitative of the West. The Taliban has
imposed God’s word through a mix of coercion and
intimidation. Religious police patrol the
streets and arrest transgressors, including
women without burqas or face covering. Corporal
punishment and public flogging have returned.
According to the human rights organisation
Rawadari, Taliban authorities arbitrarily
detained at least 2,559 people in 2025, more
than twice as many as in the previous year. Most
arrests were linked to alleged violations of
morality laws and codes around clothes, beards
and public behaviour. The drug war, which has
largely been overlooked by the international
media, is one front in this larger crusade. It
is a direct rebuke to the period of
Western-backed republican rule between 2001 and
2021, during which the number of drug users grew
significantly. Large communities of addicts
formed in abandoned lots and under bridges in
many major cities. Among the most infamous sites
was Pul-e-Sokhta, a neighbourhood in western
Kabul where thousands camped under a large
overpass. The rise in addiction was a result of
deeper structural crises: war, displacement,
unemployment, and the long-term psychological
effects that follow all those things. Many of
the victims were young men who had migrated in
search of work to Iran, where they took to drugs
while labouring in industrial cities. The
Taliban vilified them as the “burnt generation
of the occupation years” in its state
propaganda, and took dramatic steps to address
this perceived social problem. For instance,
Pul-e-Sokhta (“the scorched bridge”) was
cleared, repainted and renamed Pol-e-Khoshbakhti
– “the bridge of good fortune”. Ahmad’s story is
not unusual. At 18, he left in search of work to
Iran, where he picked up a heroin addiction.
This January, when construction work dried up
there, he borrowed money from relatives so he
could return home. But Taliban forces arrested
him in Char Asiab, about 11 kilometres south of
Kabul, because they suspected he was an addict.
Inside the rehab centre he was sent to, there
was little that resembled treatment. “In the
first month, as I went through withdrawal, I
asked for drugs,” he told my colleagues.
“Instead, they threw cold water at me. There was
no doctor or medicine, only cold water.” The
Taliban’s stated goal is rehabilitation, but its
effect has also been to remove addicts from
public view. A 2023 investigation by Zan Times
cast a light on the obscure fate of many
detainees. In Herat, former drug users described
being beaten and sent to work in a salt mine,
where they were paid below market rate, if at
all, and held in captivity until their contracts
ended. When family members tried to secure a
relative’s release, they were often turned away.
Omid (meaning ‘hope’) was one of the more
notorious rehabilitation centres. About three
years ago, when the Taliban intensified its
crackdown on drug addicts, about 5,000 people
were crammed in there – more than twice its
proper capacity. Some patients lived in
containers, others in wooded dormitories. In
January 2023, regime-friendly YouTubers visited
the site and filmed videos intended to draw
attention to the wonderful treatment taking
place there. It makes for difficult viewing. Men
in thin clothes lie under torn blankets in the
dead of winter, in slippers or barefoot, some
visibly wounded. Several complain of hunger. A
few eat fresh snow out of desperation.
Several former patients were retained at Omid as
unpaid “volunteers”. One of them was Mohammad, a
29-year-old who was “admitted” there in 2023 and
now does guard duty. “We were on patrol when a
plane circled overhead,” he recalled of the 16
March attack. “Then the sound of bombs started.”
Mohammad first rushed to the containers. But
“when I looked inside, there was no one left,”
he said. “All of them were burned.” Then he went
to the main hall, where he could hear voices
under the rubble. For hours, he and the other
volunteers were pulling out bodies. “Until
around 4am, we were taking out the dead,” he
said. “I carried out around seven injured
people. The rest were all dead.” He remembers
one voice in particular: it belonged to a man
who was pinned beneath the debris, alive but
fading. “Take me home,” he said. “Take me home.”
Counsellors and staff remained on site for days,
pulling more bodies from the wreckage and trying
to account for the survivors, sorting those who
could still walk from those who could not.
Around 350 patients were transferred to a
different hospital in the same compound. More
than 500 were sent to Aghosh camp, another large
rehabilitation centre in Kabul. Relatives went
from one hospital to another, trying to find the
living, then the dead. It took Rahim two days to
find his brother Nasim, a military veteran of
the republic who had fallen on hard times after
the Taliban came to power. He had struggled to
find work, started taking pills, became
irritable, was bad-tempered around his wife and
children, and generally seemed lost. Rahim had
admitted him to Omid on the very morning of the
attack. “His body was completely burned,” Rahim
said. “Blackened, with the flesh gone and almost
nothing left but bone. Only one eye remained.”
The Taliban has not offered the family any
assistance, or even contacted them. At the
state forensic centre in Kabul, experts
struggled to identify the dead. A doctor
involved in handling the bodies described the
procedure as follows: take a photograph, label
the body bag, refrigerate those corpses that can
be identified, and store the fragmented remains
separately. Families were shown images via a
projector and asked if they saw someone they
knew. Because there was no equipment to perform
DNA testing, many of the victims were buried in
mass graves. The Taliban’s public response was
thin and contemptuous. In an Eid address that
lasted more than 40 minutes, Hibatullah
Akhundzada, the supreme leader, failed to
mention the attack on Omid. At a public funeral,
Sirajuddin Haqqani, the interior minister,
referred to the dead as “poudari” – a slur,
closer in tone to “junkie” than “patient”. He
went so far as to suggest that Pakistan had
favoured the drug addicts by murdering them and
thus elevating them to martyrdom. “These were
people who used to die under Pul-e-Sokhta in
such a way that they would not even receive a
burial or a shroud,” he said. “God granted them
such dignity that we now take pride in them.
Shame on those who disgraced themselves by
killing poudari.” This military confrontation
between Afghanistan and Pakistan looks set to
continue. Mullah Yaqoob, the Taliban defence
minister, recently said in a TV interview that
an attack on Kabul would be met with a
retaliatory strike against Islamabad. Whether or
not he carries through with that threat, it
seems certain that, in the coming months, more
civilians from both countries will end up
“martyred” like the patients at Omid. * Names
have been changed to protect identity.} Source:
https://zantimes.com/2026/04/02/the-kabul-slaughter/
Amu - April 1, 2026 - by Siyar Sirat
{US House panel approves bill targeting Taliban
restrictions on women
The US House Foreign Affairs Committee has
approved a bipartisan bill aimed at addressing
the Taliban’s sweeping restrictions on women and
girls in Afghanistan, advancing the measure to
the full House of Representatives for
consideration. The legislation, known as the
“Rejecting the Erasure of Afghan Women and Girls
Act,” was introduced in February 2026 by
Representative Sydney Kamlager-Dove, a Democrat
of California. It cleared the committee in March
with support from both Democrats and
Republicans, reflecting growing concern in
Washington over the Taliban’s treatment of women
since returning to power in 2021. “I am grateful
that my bill, the Rejecting the Erasure of
Afghan Women and Girls Act, passed US House
Foreign Affairs Committee with bipartisan
support,” Kamlager-Dove said on X. “It was an
honor to share this moment with Afghan girls who
are pursuing the education they were denied by
the Taliban here in the US.! If enacted, the
bill would require the State Department to
submit a comprehensive report to Congress within
180 days documenting Taliban policies affecting
women and girls. The report would examine
restrictions on education, employment, freedom
of movement and participation in public life. It
would also assess whether those policies meet
legal thresholds under international law,
including crimes against humanity, gender
persecution, torture or other forms of cruel,
inhuman or degrading treatment — a step that
could lay the groundwork for future
accountability efforts. “This bill holds the
Taliban accountable at a time when Afghan women
and girls are facing increased suffering,”
Representative Brian Mast, the Republican
chairman of the committee, said. Representative
Randy Fine, a Republican from Florida, described
the Taliban as an “evil and violent regime,”
pointing to its treatment of women and girls.
The legislation does not impose sanctions or
penalties. Instead, it is designed to formalize
documentation of abuses and inform future US
policy, including potential diplomatic or
multilateral action. Supporters say the measure
elevates the issue beyond general human rights
concerns by seeking a formal legal assessment of
Taliban policies, which could influence
international mechanisms, including efforts at
the United Nations. Since reclaiming power, the
Taliban have imposed extensive restrictions on
women and girls, including banning education
beyond the sixth grade, limiting employment and
enforcing strict rules on dress and movement.
Human rights organizations have widely condemned
the measures as systemic discrimination. The
bill’s passage through committee comes amid
sustained international pressure on the Taliban,
though prospects for swift policy changes remain
uncertain. The measure now awaits consideration
by the full House.} Source: https://amu.tv/233192/
Amu - April 1, 2026 - by Siyar Sirat
{UN experts seek immediate end to Taliban ban on
women in UN offices
UN human rights experts, including Richard
Bennett, called for the immediate lifting of a
Taliban ban preventing Afghan women from
entering UN offices, warning that the policy is
unlawful and is undermining humanitarian
operations across the country. The experts said
the restriction — in place since September 2025
— bars Afghan women, including UN staff,
contractors and visitors, from accessing UN
premises nationwide. “Barring women from UN
offices is a direct attack on women’s rights,
including their right to work,” the experts
said. “There can be no cultural, religious or
administrative justification for this policy.”
They described enforcement measures as severe,
noting that armed Taliban personnel have been
stationed at UN compounds to prevent women from
entering. The ban is part of a broader set of
restrictions imposed since the Taliban returned
to power in 2021, which have systematically
excluded women from public life, including
employment, education and civil society
activities. The experts said the consequences
were immediate and far-reaching, particularly in
a country where humanitarian needs are acute.
“In a society where it is imperative that women
deliver services to women, life-saving aid … is
being compromised, and women and girls are the
primary casualties,” the statement said.
Afghanistan remains one of the world’s most
severe humanitarian crises, with millions
relying on assistance. Aid organizations have
repeatedly warned that restrictions on female
staff limit access to vulnerable populations,
especially women and children in conservative
areas. The experts called for a unified
international response, urging all UN agencies
to adopt a common and principled position. They
also called on the UN secretary-general to lead
a coordinated effort and on member states to
apply sustained diplomatic pressure. “The UN
cannot operate effectively — or in accordance
with its values and Charter — when women are
deliberately and systematically excluded,” they
said. They emphasized that Afghan women continue
to serve their communities despite mounting
restrictions and risks, and called for stronger
international support. “Standing with Afghan
women … is essential to preserving humanitarian
action, defending human rights, and safeguarding
Afghanistan’s future,” the experts said. Taliban
have not publicly responded to the latest
statement, but have previously defended
restrictions on women as consistent with their
interpretation of Islamic law. The experts, who
serve in an independent capacity, said reversing
the ban was essential to restoring basic rights
and ensuring the delivery of aid.} Source: https://amu.tv/233188/

Taliban Deprive Women of Their Rights
Jinhagency - Womens News Agency - April 1, 2026
{UN Report: Taliban Deprive Women of Their
Rights and Impose Extensive Restrictions on
Freedoms.
The United Nations Human Rights Office has
revealed that a series of laws issued by the
Afghan authorities have had devastating effects
on the population, as pressures escalate on
women, journalists, and various groups, while
executions continue unabated.
News Center — Since the Taliban took control of
governance in Afghanistan, the authorities have
issued numerous laws that restricted women's
movement, prevented them from participating in
public life, and ultimately deprived them of
their right to education. The United Nations
Human Rights Office has issued a deeply
concerning report on the situation in
Afghanistan, warning that the lives of ordinary
people—particularly women—have deteriorated
significantly under the de facto rule of the
Taliban. The report, covering the period from
August 2025 to January 2026, was presented at a
meeting of the Human Rights Council in Geneva.
The UN High Commissioner for Human Rights stated
that a series of laws issued by the ruling
authorities since 2021 have had a "devastating
impact" on the population, especially women. The
report showed that women have been almost
completely excluded from public life: they have
been prevented from continuing their education
beyond the sixth grade and deprived of higher
education, and have been subjected to extensive
restrictions on employment and movement in
public spaces. At the same time, female
government employees—who had been forced to
remain in their homes since the Taliban takeover
in August 2021 and received reduced salaries of
no more than 5,000 Afghanis per month—were
informed that, as of January 2026, their
salaries would be suspended entirely,
effectively dismissing them from service. In
another restriction on knowledge and freedom of
expression, the report noted that the Taliban
removed books authored by women from library
shelves, including university libraries in some
provinces, regardless of the subject or the
author's nationality. The teaching of human
rights and gender studies has also been
explicitly prohibited. The report stated that
this measure was implemented with minimal
transparency, without due process, and without
any compensatory measures. It added that
punishments such as public executions and
flogging continue, with at least 12 public
executions having been carried out in
Afghanistan since 2021. According to the
organization, restrictions on the media are also
ongoing, with journalists facing arbitrary
arrests and limitations on their activities. It
confirmed that approximately 21.9 million people
in Afghanistan are in need of humanitarian
assistance—a situation exacerbated by drought,
reduced international aid, and the large‑scale
return of refugees. Describing the current
situation, the UN official said, "Afghanistan
has become a graveyard for human rights." The UN
Human Rights Office called on the authorities to
repeal all discriminatory decrees, restore
women's right to education and work, and halt
the implementation of the death penalty.}
Source: https://jinhaagency.com/en/actual/1-38869

Taliban Deprive Women of Their Rights
Amu - March 31, 2026 - by Siyar Sirat
{UN says human rights in Afghanistan are
‘deteriorating dramatically’
The United Nations human rights office warned on
Monday that conditions in Afghanistan are
continuing to deteriorate sharply, with women
and girls facing increasingly severe
restrictions and millions of people pushed
deeper into poverty. The assessment, presented
to the Human Rights Council in Geneva, covers
the period from August 2025 to January 2026 and
describes a country grappling with overlapping
humanitarian, economic and human rights crises.
About 21.9 million people — roughly 45 percent
of Afghanistan’s population — are expected to
need humanitarian assistance this year, the
report said. It cited cuts to international aid,
the return of nearly three million Afghans from
neighboring countries in 2025 and ongoing
drought as key factors worsening the situation.
“The cascade of edicts and laws announced by the
de facto authorities since coming to power in
2021 is having a crushing impact on the Afghan
people, particularly women and girls,” said
Volker Turk, the United Nations high
commissioner for human rights. The report
describes an expanding set of restrictions that
have effectively removed women and girls from
public life. Since September 2025, Afghan women
— including UN staff — have been barred from
entering United Nations offices, significantly
limiting the organization’s ability to operate.
In January, women civil servants who had been
told to stay home since the Taliban takeover
were informed that their salaries — previously
about 5,000 afghanis (around $70) per month —
would be terminated altogether, effectively
ending their employment. Girls remain banned
from education beyond sixth grade, and women
have been excluded from universities since late
2022. In November 2025, medical graduation exams
were held without female students for a second
consecutive year. Additional measures have
restricted women’s movement, dress and
participation in public life. Women who do not
comply with prescribed dress codes have been
denied access to transportation, markets and
services, the report said. Books authored by
women have been removed from some libraries, and
the teaching of human rights and gender studies
has been banned. “The de facto authorities have,
in effect, criminalized the presence of women
and girls in public life,” the UN human rights
chief said. Beyond gender-based restrictions,
the report details a range of other abuses,
including public executions and corporal
punishment. Since 2021, Taliban have carried out
12 public executions, including two during the
reporting period, often in stadiums. Floggings
are carried out regularly in public, the report
said. Freedom of expression has also come under
increasing pressure. Journalists face arbitrary
arrests, political talk shows have been banned,
and cultural programming — including music and
drama — has largely disappeared from broadcast
media. In late September 2025, Taliban imposed a
nationwide shutdown of internet and
telecommunications services for 48 hours,
disrupting healthcare, banking and emergency
services. The report said the blackout had
“severe, and in some cases life-threatening,
impacts.” The report also highlighted the toll
of regional instability. The United Nations
documented 70 civilian deaths and 478 injuries
attributed to Pakistani military actions during
cross-border incidents in the final three months
of 2025 — a sharp increase compared with
previous years. Turk described the broader
situation in stark terms. “Afghanistan is a
graveyard for human rights,” he said, pointing
to widespread deprivation and the erosion of
basic freedoms. The United Nations called on the
Taliban to reverse policies restricting women’s
rights, halt executions, end arbitrary
detentions and ensure access to education and
employment. It also urged countries to stop
forced returns of Afghans, warning that
deportees may face persecution or harm. The
report further called for international support
for a new investigative mechanism to document
alleged crimes and preserve evidence for
potential accountability. “Women and girls are
the present and the future,” Turk said. “The
country cannot thrive without them.”} Source: https://amu.tv/233010/

Malala Youssafhai
Jinhagency - Womens News Agency - March 13, 2026
{Malala Youssafzi supports Iran protests, Urges Listening to the
people’s Vioces.
Pakistani Activist Malala Youssafzi backed Iran’s protests,saying
they result from decades of repression against women and that the
country’s future must be shaped by its people, led by women.
News Center — Iran has been witnessing a widespread wave of
popular protests for the past seventeen days, fueled by public
anger over repressive policies and deteriorating economic
conditions. The protests have spread to several cities, marking
one of the country’s most significant protest movements in recent
years.
Pakistani activist and Nobel Peace Prize laureate Malala
Youssafzai called for listening to the voices of protesters in
Iran who are demanding their right to determine their political
future, affirming her support for the ongoing demonstrations. She
stressed that these movements cannot be separated from
decades-long restrictions imposed on the freedoms of girls and
women, which have affected all aspects of public life, including
education. She added that Iranian girls, like girls everywhere,
are calling for their right to live with dignity. Malala noted
that the Iranian people have long warned of the dangers of this
repression despite facing serious risks, yet their voices have
remained suppressed for decades. She pointed out that these
restrictions are not isolated measures, but part of a broader
system aimed at enforcing gender control through segregation,
surveillance, and punishment. She emphasized that this system
restricts freedom, choice, and safety, extending far beyond the
educational sphere to encompass all aspects of life. “They are
demanding that their voices be heard and that they have the right
to determine their political future. This future must be shaped by
the Iranian people themselves and must include the leadership of
Iranian women and girls—not foreign powers or repressive regimes.
I stand with the people of Iran and the daughters of this land in
thier demand for freedom and dignity.They deserve to decide their
own future.} Video - Source: https://jinhaagency.com/en/actual/malala-youssafzi-supports-iran-protests-urges-listening-to-the-people-s-vioces-38349?page=1

Anne Hathaway and Nobel Peace Prize Laureate Malala
Yousafzai-Photo/Evan Schneider
UN - March 9, 2025 By Vibhu Mishra
{At UN, Malala, Anne Hathaway call for action on women’s rights
A Nobel laureate who survived an assassination attempt, a Hollywood
actor turned UN advocate and a young Afghan musician whose voice
defied repression took the stage at the United Nations on
International Women’s Day, delivering a powerful message: justice for
women and girls cannot wait. The event blended reflection, celebration
and urgency, highlighting both the progress made in advancing women’s
rights and the growing challenges many women and girls face worldwide.
The gathering in the General Assembly Hall brought together diplomats,
advocates and activists, with speakers reminding the audience that
progress on women’s rights has never come automatically – it has
always been driven by those willing to insist on change. The day began
with a similar message of empowerment as Grammy Award‑winning singer
and Broadway performer Michelle Williams took the stage to deliver “We
Are Fearless,” a powerful tribute to the strength and resilience of
women and girls everywhere.
A call to action
UN Women Executive Director Sima Bahous described International
Women’s Day as both a celebration and a call to action. “It is about
appreciation of the talents and energies of women and girls
everywhere. Their courage, their resilience, their contributions, and
their leadership,” she said. But she warned that pushback against
gender equality is growing. “In its face, we do not back down. We
redouble our efforts. We rise higher.”
Determined to succeed
Actor and UN Women Goodwill Ambassador Anne Hathaway reflected on the
tension between celebrating progress and confronting ongoing
inequality. “It’s hard to bear the knowledge that the distance between
the promise of equality and the experience of it are yet still so far
apart, for so many,” she said. Still, she insisted that celebration
itself is an act of defiance. “Yes, we absolutely do,” she said,
stressing the day should still be celebrated amid ongoing injustice.
“Our celebration today affirms our determination to outlast it.”
Justice cannot be selective
Nobel Peace Prize laureate Malala Yousafzai delivered a sobering
address, warning that justice cannot be applied selectively. “You will
be hearing a lot this week about ‘access to justice,’” she told the
audience. “But true justice does not defend the humanity of children
in one place and ignore it in another.” Pointing to conflicts and
repression around the world, she spoke of girls in Iran, Gaza and
Afghanistan and urged governments to confront what she described as
systemic discrimination against Afghan women and girls. “This is not
culture. It is not religion,” she said. “It is a system of segregation
and domination – we must call the regime in Afghanistan by its true
name: gender apartheid.”
Girls everywhere are counting on us
The hall also heard from Sumbul Reha, a young Afghan student and
musician who spoke about what it means to grow up in a place where
girls’ voices are suppressed. “I know what it means when a girl’s
voice is silenced. I have lived it,” she said. Despite the hardships
faced by women and girls in Afghanistan and elsewhere, she expressed
hope in the determination of young people. “We are undaunted. We will
not stop. We have hope,” she said, urging world leaders to defend
girls’ right to education and women’s right to speak out. “There are
millions of girls who stand here in spirit with me – they are counting
on all of us and they’re counting on all of you.”} Video - Source: https://news.un.org/en/story/2026/03/1167114
Amu - March 13, 2025 by Siyar Sirat
{Bennett says it is time to recognize ‘gender apartheid’ in
Afghanistan
The UN special rapporteur on human rights in Afghanistan said it is
time for the international community to formally recognize and
criminalize “gender apartheid” in Afghanistan, adding that existing
international legal frameworks do not adequately address the
systematic exclusion of women and girls under Taliban rule. Richard
Bennett made the remarks during a side event at the UN Commission on
the Status of Women titled “Ensuring Access to Justice for Afghan
Women and Girls: Documentation, Accountability, Protection, and the
Rule of Law.” Bennett said that while international criminal law
already prohibits certain gender-based crimes — including gender
persecution — it does not sufficiently address institutionalized
systems that enforce widespread discrimination against women. “While
the international criminal legal framework prohibits certain
gender-based crimes, including gender persecution, I consider that it
does not sufficiently prohibit institutionalized regimes such as that
now holding power in Afghanistan,” Bennett said. “This is why I
strongly support efforts to codify the crime of gender apartheid.” He
noted that Afghan women have used the term “gender apartheid” since
the 1990s to describe their experiences under Taliban rule and said
the international community should stand in solidarity with them.
“It’s also time we officially name, codify and prohibit the crime,”
Bennett said. Since returning to power in August 2021, the Taliban
have imposed sweeping restrictions on women and girls, including
banning girls from education beyond sixth grade, restricting women’s
employment in many sectors and limiting their freedom of movement.
Afghanistan remains the only country in the world where girls are
barred from secondary and higher education. Bennett said these
policies have not only marginalized women and girls but have also
weakened access to justice, pushing many communities to rely
increasingly on informal or traditional dispute resolution mechanisms.
Such mechanisms have long been part of Afghan society and can
sometimes provide quicker solutions to disputes. However, Bennett said
they raise serious human rights concerns. “These mechanisms often lack
procedural safeguards, transparency and independent oversight,” he
said. “They are typically male-dominated and decisions frequently
reflect patriarchal norms.” Despite these risks, Bennett said many
Afghan women are turning to such mechanisms because formal justice
institutions have become inaccessible or unreliable. Women often seek
help through local mediation in cases involving domestic or intimate
partner violence as well as disputes over property and inheritance —
issues that historically have posed challenges for women seeking legal
remedies. “For survivors, alternate mechanisms are often the only
avenue to mitigate abuse,” Bennett said. He added that in some cases
these approaches have produced positive results. Civil
society-supported family mediation has persuaded some families to
allow girls to return to education, while engagement with religious
leaders has helped address forced and child marriage in certain
communities. Still, Bennett stressed that such mechanisms should not
be viewed as a substitute for a formal justice system grounded in
human rights and the rule of law. “In contexts like Afghanistan, where
formal justice systems are being weaponized, alternate mechanisms can
be an important tool for justice,” he said. “But they are not the
long-term solution.” Bennett also criticized what he described as
insufficient international action in response to the situation in
Afghanistan. “Lack of vision and lack of solidarity among the
international community is emboldening the Taliban and their
oppressive policies,” he said. While welcoming recent statements of
condemnation from governments and international bodies, Bennett said
stronger and more coordinated action is needed. He urged policymakers
to consider building a new strategy using the independent assessment
on Afghanistan presented to the UN Security Council two years ago as a
starting point. “The thinking needs to emerge into a plan, followed by
concerted and determined action coordinated with Afghans,” he said.
Bennett emphasized that meaningful progress will require sustained
international engagement and collaboration with Afghan civil society
and experts. Afghanistan is currently facing overlapping crises,
including economic collapse, humanitarian challenges and widespread
restrictions on women’s rights, with aid groups warning that millions
of Afghans remain in need of assistance. Bennett said ensuring access
to justice for Afghan women and girls must remain central to
international efforts to address the country’s broader crisis.} Video
- Source: https://amu.tv/230543/

Malala Yousafzai, The Fighter for Free Education for All
Zan Times - February 10, 2026 by Dr. Amna Mehmood
{Education without borders: How Afghan Women are rebuilding knowledge
outside institutions
On the International Day of Education for Women and Girls, education is
often discussed in terms of access: Who is allowed to enter a classroom,
who is denied schooling, who is excluded by law or policy? In the case
of Afghanistan, this conversation has been both urgent and necessary.
Yet after years of documenting exclusion, a more analytically demanding
question now emerges: What happens to education when institutions no
longer function,and who carries knowledge forward when formal systems
collapse? Afghanistan represents one of the most extreme cases of
territorial exclusion from education. Universities are closed to women
and secondary schooling is suspended as the Taliban has systematically
dismantled the institutional architecture of learning. But education
itself has not disappeared. Instead, it has reconfigured, moving beyond
classrooms, borders, and state permission. In this transformation,
Afghan women are not merely preserving learning; they are actively
rebuilding education as a transnational, distributed, and woman-led
practice. This is not a story of survival. It is a story of academic
labour, intellectual continuity, and the emergence of new educational
forms that challenge long-held assumptions about where knowledge resides
and who is authorized to produce it.} Read more at Source: https://zantimes.com/2026/02/10/education-without-borders-how-afghan-women-are-rebuilding-knowledge-outside-institutions/
Malala Yousafzai and father Ziauddin
Yousafzai
Zan Times - Nov 10, 2025 - by Ziauddin Yousafzai
{Letter from Ziauddin Yousafzai, co-founder of Malala Fund, for Afghan
men
To Afghan fathers and brothers,
I have been where you are now. I was once a father watching helplessly
as the Taliban tried to erase my daughter’s future. In 2008, they took
over our town in Swat Valley and forbade our girls from going to school.
My daughter, Malala, risked her life to speak out against this
injustice. Over the last four years, your daughters and sisters have
been fighting for their dreams and ambitions — learning in secret,
expressing themselves through poetry and art, resisting in every way
they can. And I have seen your courage too: male students walking out of
their classrooms in protest as their female classmates were barred from
learning, fathers risking everything to make sure their daughters can
continue their education, families and communities opening their homes
to support underground schools. You know that every girl deserves an
education, and your bravery and love are keeping hope alive.
As Muslim men — whether in safety or in struggle — we are called by our
faith to stand with girls and women in defending their right to learn,
to work and to move freely. Education is not a Western idea; it is a
sacred duty. The Prophet (peace be upon him) taught us that seeking
knowledge is an obligation for every Muslim — man and woman alike. Our
own history affirms this: Khadija, a successful businesswoman, and
Aisha, one of the greatest scholars of Islam, each embodied the power of
learning guided by faith. I know these are difficult and dangerous
times. To stay silent in the face of injustice can feel safer, but it is
to turn away from our faith’s legacy. Speaking against the Taliban’s
gender apartheid regime is frightening, but remaining silent is far more
terrifying because nothing will change on its own. To speak out is both
a father’s duty and a believer’s duty to protect the dignity and future
of our daughters. To every brave Afghan father and brother helping girls
learn: I salute your courage. Never give up hope, and remember you are
not alone. Malala Fund will continue standing with and supporting you.
Until Afghanistan is free from gender apartheid, every home must become
a secret school, every kitchen a classroom, every living room a place of
resistance. You can shift cultural expectations and behaviours in your
homes and show that valuing girls’ education is a mark of integrity and
strength. You can create an environment where learning is protected,
even when the world outside is hostile:
● Teach reading, math or other skills at
home. Even basic lessons, practiced consistently, help girls continue
their education.
● Share resources: Use phones and the
internet (where possible) to download books, podcasts or educational
videos. Organisations like Begum Organization, Education Bridge for
Afghanistan and LEARN Afghan provide courses through radio, satellite
television and online.
● Encourage study circles: Brothers can
quietly gather cousins, sisters or neighbours to read and study
together, providing companionship and safety.
● Model respect: Men should praise and
encourage girls’ learning, showing boys that supporting their sisters’
education is honourable.
● Create time and space: Brothers and
fathers can take on household chores so girls have time to study.
● Keep hope alive: Words of encouragement
strengthen girls’ resilience in the face of oppression.
Remember that the Taliban can take away girls’ schools, jobs and public
spaces, but they cannot take what lives in your heart and mind, nor the
knowledge you choose to pass on. Your courage at home today strengthens
the fight for girls and women’s freedom everywhere.
In solidarity,
Ziauddin Yousafzai, co-founder of Malala Fund} Source: https://zantimes.com/2025/11/10/letter-from-ziauddin-yousafzai-co-founder-of-malala-fund-for-zan-times/
Women's Liberation Front 2019/cryfreedom.net 2026