CRY FREEDOM.net
Welcome to cryfreedom.net,
formerly known as Womens Liberation Front.
A website
that hopes to draw and keeps your attention for both the global 21th. century 3rd. feminist revolution as well
as especially for the Zan, Zendegi, Azadi uprising in Iran and the
struggles of our sisters in other parts of the Middle East. This online magazine
that started December 2019 will
be published every 2 days. Thank you for your time and interest.
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2025/'24: Feb wk3 -- Feb wk2 -- Feb wk1 -- Jan wk5 -- Jan wk4 -- Jan wk2 -- Dec wk4 P2 -- Dec wk4 -- Dec wk3
February 12 - January 30, 2025 |
February 5 - January 29, 2025 |
January 25, 2025 |
When one hurts or kills a women
one hurts or kills hummanity and is an antrocitie.
Gino d'Artali
and: My mother (1931-1997) always said to me <Mi
figlio, non esistono notizie <vecchie> perche puoi imparare qualcosa da
qualsiasi notizia.> Translated: <My son, there is no such thing as so
called 'old' news because you can learn something from any news.>
Gianna d'Artali.
Zan Times - February 13, 2024 - By: Sana Atif
<<The tragic wedding in a barn
One hot summer afternoon, I was sitting at home when someone knocked on
the courtyard door. “It’s me, Safa’s mother,” my sister announced.
Smiling, I welcomed her inside and asked, “Why did you trouble yourself
to come all the way here in this heat?” She had brought clothes for
herself and Safa and wanted me to sew them. We chatted for a while but
she seemed restless, constantly glancing at the wall clock. “Safa is
home alone. I must go back,” she said. I insisted she stay as it was
scorching outside but she refused. “Just sew these clothes for me, and
I’ll come back later so we can sit together,” she said before rushing
out. Not long after, I heard loud cries, curses, and the sounds of
people being beaten. I wondered what had happened in the village —
perhaps someone had died, or maybe a husband was beating his wife again.
Moments later, the roar of Taliban Ranger vehicles echoed through the
streets. I hurried outside and saw Taliban fighters standing in front of
my sister’s house, mercilessly beating Qais, the boy from our
neighbourhood. They shoved him into the Ranger vehicle.
“I am ruined! My honor is gone! May God take my life! I wish I had never
been given a daughter!” wailed my sister as she beat her face in
despair. I ran toward her. Her face was bruised. Safa lay on the ground,
sobbing. One of her uncles yelled, “Today is your death day! You won’t
survive this!” The other uncles joined in, shouting threats before
storming toward my sister and Safa. They began kicking them in the
stomach so violently that I feared they would die right there. I
screamed, “What crime have they committed to deserve such cruelty?”
Safa’s eldest uncle shouted back, “These shameless girls have stained
our family’s honour! They must be eliminated!” News spread quickly that
19-year-old Qais and 17-year-old Safa had been found together and alone
in a house. When my sister had returned home, Qais had panicked and
jumped from their wall, breaking his arm. One of Safa’s uncles saw him
trying to escape and chased him down. When the uncle learned that Qais
had been inside the house with Safa, he raised an alarm, thereby
informing the entire village. The family informed the Taliban, who
immediately arrested Qais. The Taliban tortured him while in custody,
including repeatedly hanging him in a well to force a confession. After
searching his phone and finding photos of Safa, the Taliban beat Qais
until he admitted being in a romantic relationship with Safa for three
years. Safa was also interrogated and admitted that they had spoken on
the phone and met occasionally. After extracting those confessions, the
Taliban ruled that the two must marry. They also ordered Qais’s father
to pay 800,000 afghani (approximately $9,000) as a bride price and
reparation. Qais’s father, a poor farmer, had to sell his land to save
his son’s life. He paid the demanded amount.
A forced marriage
After the Taliban’s ruling, Safa’s uncles refused to hold the wedding
ceremony at the family’s home, declaring that the couple had disgraced
the family. Instead, they chose the barn, saying it was the only place
fit for the couple. A plastic mat was spread on the stable floor, on
which Safa and Qais sat as their marriage was solemnized. There was no
joy, no bridal dress, and no festive atmosphere. Qais wore ordinary
clothes while Safa still bore bruises on her face. No one smiled; no one
celebrated. It was not a wedding but a mourning ceremony. From the barn,
they were sent directly to the groom’s house. Their humiliating marriage
took place last summer, but their suffering did not end. Instead, it
only worsened. Safa was tortured daily, called shameless and sick by
those around her. Qais’s mother constantly complained about Safa, and
his father and elder brother frequently beat her. She could not leave
the house, as the community scorned her for bringing dishonour to her
family. Unable or unwilling to stand up for her, Qais remained silent.
Safa’s mental health deteriorated. She became ill, lost her emotional
stability, and now, can barely speak. She could no longer perform
household chores, and her in-laws declared her a burden. Eventually,
they threw her and Qais out of the house. The couple was forced to
return to Safa’s father’s home. After having to sell his land, Safa’s
father is a daily wage labourer and too poor to afford medical
treatments for his daughter. Four months ago, Qais left for Iran in
search of work. Since then, Safa and her family have received no calls
or messages from him. It is unclear if Safa understands what had
happened with her husband – she has lost touch with reality, unable to
distinguish day from night.
Safa’s maternal aunt told this story to a Zan Times journalist.>>
Source:
https://zantimes.com/2025/02/13/the-tragic-wedding-in-a-barn/
Women's
Liberation Front 2019/cryfreedom.net 2025