formerly known as
Womens Liberation Front


Welcome to, formerly known as.Womens Liberation Front.  A website that hopes to draw and keeps your attention for  both the global 21th. century 3rd. feminist revolutution as well and a selection of special feminist artists and writers.

This online magazine will be published evey six weeks and started February 1st. 2019. Thank you for your time and interest.

Gino d'Artali
in-dept investigative journalist
and radical feminist











                                                                                                            CRYFREEDOM 2019/2020

When one hurts or kills a women
one hurts or kills hummanity and is an antrocitie.
Gino d'Artali
and: My mother (1931-1997) always said to me <Mi figlio, non esistono notizie <vecchie> perche puoi imparare qualcosa da qualsiasi notizia.> Translated: <My son, there is no such thing as so called 'old' news because you can learn something from any news.>
Gianna d'Artali


Global Atrocities against indiginous women and girls 

The Guardian
4 May 2022
Interview by Graeme Green
<<A Native American faces teargas, baton charges and rubber bullets Ė Camille Seamanís best photograph.
In the United States, there have been hundreds of treaties made with Native peoples and not one Ė not a single one Ė has ever been upheld. Reservations were created, and it was said: <This land will be yours for time immemorial>, but then it always shrinks and shrinks. In 2016, there was a massive protest against the Dakota Access pipeline. The original plan was for this pipeline to run from the oil fields up in the north-west corner of North Dakota through Bismarck, the wealthy state capital, and then down to wherever it was going. But someone in Bismarck said, <That wonít do. Thatís dangerous,> because they knew itís not a question of if, but when a pipeline will leak. So the course of the pipeline was changed to go through Standing Rock reservation and across the Missouri river. Standing Rock belongs to the Hunkpapa Lakota tribe, or Sioux. This is the land of Sitting Bullís people, and the Missouri river gives clean drinking water to more than 80 million people in the US. One woman, LaDonna Brave Bull Allard, put out a call on social media, saying: <Please come and stand with us to protect the water.> I donít think she had any idea how big it would become. At one point, there were over 30,000 people. They came from Africa, the Maori came from New Zealand, the indigenous Japanese came from Hokkaido, and there were Sami people and Tibetan monks. People came from all over the world to say: <Enough is enough.> They came to protect nature and water and indigenous peopleís rights, and to protest that another treaty was not being upheld. It was about not poisoning our water. The protest was also about trying to physically keep work from being done on the pipeline. When the protests began I was working on We Are Still Here, a series of photographs of Native Americans. I heard about Standing Rock and knew I had to go and record it. I knew it was a historic moment. My mother is part African American, descended from slaves, and my father is Shinnecock Montaukett, a small whaling tribe from the tip of Long Island. I didnít participate in the actual protests but I was documenting what was happening. I thought it was important, as an indigenous person, to have the opportunity to tell the story through an indigenous lens.
<Thereís a Oaxacan saying: 'You crushed us into the ground Ė but you didnít know we were seeds'> >>
Read more here:

Note by Gino d'Artali: Oaxaca is where Mexican Indigenous people live.


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